Followers
Alan Gerber, Jonathan Gruber & Daniel Hungerman
British Journal of Political Science, forthcoming
Abstract:
Regular church attendance is strongly associated with a higher probability of voting. It is an open question as to whether this association, which has been confirmed in numerous surveys, is causal. The repeal of the laws restricting Sunday retail activity (‘blue laws’) is used to measure the effects of church-going on political participation. Blue laws’ repeal caused a 5 percent decrease in church attendance. Its effect on political participation was measured and it was found that, following the repeal, turnout fell by approximately 1 percentage point. This decline in turnout is consistent with the large effect of church attendance on turnout reported in the literature, and suggests that church attendance may have a significant causal effect on voter turnout.
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Ensuring Liberties: Understanding State Restrictions on Religious Freedoms
Roger Finke & Robert Martin
Journal for the Scientific Study of Religion, December 2014, Pages 687–705
Abstract:
Promises of religious freedoms have become the standard in national constitutions. Yet, despite these assurances, religious freedoms are routinely denied. Combining new data collections with expanded theoretical explanations, this research explores how dimensions of governance and measures of the religious economy contribute to government restrictions on religion. Consistent with recent work on the judicialization of politics, we find that the absence of an independent judiciary is an important predictor of government restrictions on religious freedoms, whereas free elections and government effectiveness are insignificant in our full models. Consistent with the religious economy theory, we find that social restrictions and government favoritism toward a religion(s) are persistent predictors of the government's restrictions. Although the proportion of the population Muslim holds a strong bivariate association with government restrictions (r = .57), the relationship is reduced to insignificance in our full models. We briefly discuss the implications of these findings.
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Female Labor Force Participation Rate, Islam, and Arab Culture in Cross-Cultural Perspective
Andrey Korotayev, Leonid Issaev & Alisa Shishkina
Cross-Cultural Research, February 2015, Pages 3-19
Abstract:
Burton and Reitz suggested that Islam should tend to decrease the levels of female labor force participation rate, because “societies that seclude their women by means of purdah or similar customs will have lower rates of female participation in activities outside of the immediate household.” Our cross-cultural tests have supported this hypothesis. However, a closer analysis shows that a high correlation is predicted mostly by the “Arab factor,” rather than by the precisely Islamic one, as a country’s belonging to the Arab world turns out to be a much stronger predictor of very low female labor participation rates than the percentage of Muslims in its population. These relationships hold even after controlling for other factors known to be related to female labor participation. This suggests that the anomalously low level of female labor participation observed in the Near and Middle East might be connected with certain elements of Arab culture that are not directly connected with Islam.
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Patriarchy versus Islam: Gender and Religion in Economic Growth
Elissa Braunstein
Feminist Economics, Fall 2014, Pages 58-86
Abstract:
This contribution evaluates whether affiliation with Islam is a theoretically and statistically robust proxy for patriarchal preferences when studying the relationship between gender inequality and economic growth. A cross-country endogenous growth analysis shows that direct measures of patriarchal institutions dominate a variety of religious affiliation variables and model specifications in explaining country growth rates, and that using religious affiliation, particularly Islam, as a control for culture produces misleading conclusions. This result is robust to the inclusion of measures of gender inequality in education and income, indicating that establishing and maintaining patriarchal institutions (a process this study calls “patriarchal rent-seeking”) exact economic growth costs over and above those measured by standard gender inequality variables. One of the key contributions of this study is to draw on unique institutional data from the Organisation for Economic Co-operation and Development's Gender, Institutions and Development (GID) database to better understand the gendered dynamics of growth.
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Religiosity and reactions to terrorism
Amy Adamczyk & Gary LaFree
Social Science Research, May 2015, Pages 17–29
Abstract:
Although many of the world’s most serious outbreaks of conflict and violence center on religion, social science research has had relatively little to say about religion’s unique role in shaping individuals’ attitudes about these events. In this paper we investigate whether Americans’ religious beliefs play a central role in shaping attitudes toward the continuing threat of terrorism and their willingness to assist officials in countering these perceived threats. Our analysis of an original data collection of almost 1,600 Americans shows that more religious respondents are more likely to express concerns about terrorism. However, this relationship is mediated by their level of conservatism. We also find that more religious respondents are more likely to claim that they will assist government officials in countering terrorism. This relationship remained even after accounting for conservatism, and people’s general willingness to help police solve crimes like breaking and entering.
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Tim Müller, Nan Dirk De Graaf & Peter Schmidt
Journal for the Scientific Study of Religion, December 2014, Pages 739–759
Abstract:
Religious socialization occurs within the immediate family as well as in the broader social context. Previous research has shown that parents’ religiosity matters less for the transmission of religious beliefs in devout than in secular nations, implying smaller costs of religious socialization. In this article we test which other societal factors affect the transmission of religious beliefs: anti-religious policies in formerly socialist countries, economic development, and income inequality. Our results indicate that societies with high levels of income inequality seem to provide the most favorable context for religious socialization. Individuals develop strong religious beliefs even if they only received little religious socialization within the family. Formerly socialist nations increased socialization costs through the overall suppression of religious practice. Economic development has no impact on socialization effects, suggesting that inequality is a more important driver of religious change than previously thought.
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Morten Frisch & Jacob Simonsen
Journal of the Royal Society of Medicine, forthcoming
Objective: Based on converging observations in animal, clinical and ecological studies, we hypothesised a possible impact of ritual circumcision on the subsequent risk of autism spectrum disorder (ASD) in young boys.
Participants: A total of 342,877 boys born between 1994 and 2003 and followed in the age span 0–9 years between 1994 and 2013.
Main outcome measures: Information about cohort members’ ritual circumcisions, confounders and ASD outcomes, as well as two supplementary outcomes, hyperkinetic disorder and asthma, was obtained from national registers. Hazard ratios (HRs) with 95% confidence intervals (CIs) associated with foreskin status were obtained using Cox proportional hazards regression analyses.
Results: With a total of 4986 ASD cases, our study showed that regardless of cultural background circumcised boys were more likely than intact boys to develop ASD before age 10 years (HR = 1.46; 95% CI: 1.11–1.93). Risk was particularly high for infantile autism before age five years (HR = 2.06; 95% CI: 1.36–3.13). Circumcised boys in non-Muslim families were also more likely to develop hyperkinetic disorder (HR = 1.81; 95% CI: 1.11–2.96). Associations with asthma were consistently inconspicuous (HR = 0.96; 95% CI: 0.84–1.10).
Conclusions: We confirmed our hypothesis that boys who undergo ritual circumcision may run a greater risk of developing ASD. This finding, and the unexpected observation of an increased risk of hyperactivity disorder among circumcised boys in non-Muslim families, need attention, particularly because data limitations most likely rendered our HR estimates conservative. Considering the widespread practice of non-therapeutic circumcision in infancy and childhood around the world, confirmatory studies should be given priority.
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Linguistic behavior and religious activity
Wendy Baker-Smemoe & David Bowie
Language & Communication, forthcoming
Abstract:
Studies have found that Mormons and non-Mormons in Utah exhibit significant linguistic differences. We break this down further by investigating whether there are also differences between Mormons who actively participate in the religion and those who do not, and find significant differences with a medium or larger effect size between the groups for multiple variables. We conclude that when investigating the linguistic correlates of religious affiliation in a community, it is vital to elicit not just respondents' religious affiliations, but also their level of participation within that religion.
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Vowel patterning of Mormons in Southern Alberta, Canada
Nicole Rosen & Crystal Skriver
Language & Communication, forthcoming
Abstract:
This paper examines the patterning of /æ/ in the English of Southern Alberta, Canada, with particular attention paid to differences between the general population and Mormons (members of the Church of Jesus Christ of Latter-Day Saints). Expanding on work by Meechan (1999) and Sykes (2010), who examine /aw/ and /ai/ diphthongs among the LDS population, we first show that /æ/ is significantly raised before /g/ among speakers in Southern Alberta. We then show that Mormons in the region do not display as strong raising in this linguistic environment. We attribute this to the strong social network of the Mormons in rural Southern Alberta which has a conservative influence on the /æ/ in the English of Mormon church members in the region. We further show that young Mormon women are the most divergent from their other Southern Alberta counterparts, which may be an indication of them being more conservative than other groups, contra many studies showing that women are innovators in sociophonetic change (for example Eckert 1989; Labov, 1990; Wolfram and Schilling-Estes, 1998), or it may be an indicator that these young Mormon women are innovators of a different pattern.
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Samuel Stroope, Aaron Franzen & Jeremy Uecker
Sociological Perspectives, forthcoming
Abstract:
Prior research has documented the influence of religion on a variety of stratification processes. Largely absent from this research, however, are explicit examinations of the role religious contexts play in educational outcomes. In this study, we focus on the congregation-level prevalence of a salient religious belief: biblical literalism. Using national multilevel data (U.S. Congregational Life Survey [USCLS]; N = 92,344), we examine whether individuals’ likelihood of completing college is dependent on the percentage of fellow congregation members who are biblical literalists. We find that college completion is tied to congregational literalism in important ways. Net of individual biblical literalism and other controls, congregational literalism decreases the likelihood of completing college. In addition, while congregational biblical literalism decreases the likelihood of college completion for both biblical literalists and non-literalists, the relationship is strongest for non-literalists such that in highly literalist congregations, nonliteralists’ likelihood of college completion more closely resembles that of literalists.
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Lena Hassani-Nezhad & Anna Sjögren
Feminist Economics, Fall 2014, Pages 113-137
Abstract:
This contribution investigates whether the introduction of Khul, Islamic unilateral divorce rights for women, helps to explain recent dramatic increases in women's labor supply in Middle Eastern and North African (MENA) countries over the 1980–2008 period. It shows, using data for eighteen countries, that Khul reform increased the labor force participation of women relative to men. Furthermore, we find evidence that the effect of Khul is larger for younger women (ages 24–34) compared to older women (ages 35–55). Younger women increased their labor force participation by 6 percent, which accounts for about 10 percent of the increase in their labor force participation from 1980 to 2008.
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Without God, Everything Is Permitted? The Reciprocal Influence of Religious and Meta-Ethical Beliefs
Onurcan Yilmaz & Hasan Bahçekapili
Journal of Experimental Social Psychology, forthcoming
Abstract:
The relation between religious and moral thought has been difficult to unravel because of the multifaceted nature of both religion and morality. We chose to study the belief dimension of religion and the meta-ethics dimension of morality and investigated the relation between God-related thoughts and objectivist/subjectivist morality in three studies. We expected a reciprocal relation between the idea of God and objective morality since God is one prominent way through which objective moral truths could be grounded and thus the lack of such objective truths might imply the absence of God who could set such truths. Study 1 revealed negative correlations between moral subjectivism and several measures of religious belief. Study 2 showed that people adopt moral objectivism more and moral subjectivism less after being implicitly primed with religious words in a sentence unscrambling task. Study 3 showed that people express less confidence about the existence of God after reading a persuasive text about the subjective nature of moral truths. Taken together, the results demonstrate that religious and meta-ethical beliefs are indeed related and can reciprocally influence each other.
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Marie Louise Schultz-Nielsen, Erdal Tekin & Jane Greve
NBER Working Paper, December 2014
Abstract:
This paper examines whether nutritional disruptions experienced during the stage of fetal development impair an individual’s labor market productivity later in life. We consider intrauterine exposure to the month of Ramadan as a natural experiment that might cause shocks to the inflow of nutrients essential for fetal development. Specifically, we use administrative data from Denmark to investigate the impact of exposure to Ramadan in utero on labor market outcomes of adult Muslim males, including employment status, annual salary, hourly wage rate, and hours of work. Our findings indicate that potential exposure to nutritional disruptions during a critical stage of fetal development has scarring effects on the fetus expressed as poor labor market outcomes later in life. Specifically, exposure to Ramadan in the 7th month of gestation results in a lower likelihood of employment, a lower salary, and reduced labor supply, but not necessarily a lower wage rate. We also document suggestive evidence that these results may partially be driven by increased disability and to a lesser extent by poor educational attainment among those who were exposed to Ramadan during this particular period in utero.
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Church Membership and Social Insurance: Evidence from the American South
Philipp Ager, Casper Worm Hansen & Lars Lønstrup
University of Copenhagen Working Paper, November 2014
Abstract:
We examine the effect of increased demand for social insurance on church membership. Our empirical strategy exploits the differential impact of the Great Mississippi Flood of 1927 across counties to identify a shock to the demand for social insurance. We find that flooded counties experienced a significant increase in church membership. Consistent with economic theories about determinants of membership of religious organizations, our result suggests that local churches provided ex-post insurance for the needy and in return gained new members.
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Family-firm risk-taking: Does religion matter?
Fuxiu Jiang et al.
Journal of Corporate Finance, forthcoming
Abstract:
We propose that family firms with religious founders have less risk than other family firms. Using a sample of 4,159 family firms in China, we find firms founded by religious entrepreneurs have lower leverage and less investment in fixed and intangible assets compared to firms founded by nonreligious entrepreneurs. These findings are consistent with our proposition. However, these findings primarily hold for entrepreneurs who adhere to Western religions but not to Eastern religions. As such, our paper makes important contributions to the literature on family-firms and their risk-taking and the literature on the relation between religion and risk aversion.